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Verbal System of Ancient Hebrew

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« The War to end all Wars: Genesis 3:14-19 and 4:6-12 | Main | Sexy yet Spiritual, and Easy to Translate »

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Suzanne

John,

What do you think of Waltke's analysis, expressed here in the words of Martin Shields,

Etymology, then, would suggest that the (unused) Hebrew verbal root שוק III should be connected to the Arabic sāqa, which leaves us to determine the possible semantic field for the feminine noun תשוקח . Waltke and O’Connor tell us that “a t-prefix noun usually designates the action of the verb it is derived from,”32 in light of which the most likely meaning for the noun would be something like ‘control, direction, regulation’33–so the text would indicate here that the woman will direct her control over her husband.

In that case the curse is a negative returned by an even greater negative.

JohnFH

The word in question,תְּשׁוּקָה, is not of uncertain meaning. According to HALOT it also occurs in DSS, Mishnaic, and Samaritan Hebrew with the sense usually given it: 'desire, longing.' Said sense seems plainly attested in Song of Songs 7:11.

The interpretation you remark upon I associate not with Waltke or a dubious Arabic cognate, but with another scholar: "Susan Foh (WTJ 37 [1974/75] 376–83) has, however, argued that the woman’s urge is not a craving for her man whatever he demands but an urge for independence, indeed a desire to dominate her husband. Such an interpretation of “urge” is required in the very closely parallel passage in 4:7, where sin’s urge is said to be for Cain, but he must master it. Here in 3:16 woman’s desire for independence would be contrasted with an injunction to man to master her. There is a logical simplicity about Foh’s interpretation that makes it attractive, but given the rarity of the term “urge” (תשׁוקה, apart from Gen 3:16 and 4:7 occurring only in Cant 7:11), certainty is impossible." - Wenham, Gordon J.: Word Biblical Commentary: Genesis 1-15. Dallas: Word, 2002 (Word Biblical Commentary 1) 81.

I'm not convinced by Foh's interpretation, but it would be worth re-examining the use of the word in question throughout Hebrew literature.

Phyllis Trible connected Gen 3:16 with Song of Songs 7:11 in a famous essay entitled "Love's Lyrics Redeemed," Chapter 5 in God and the Rhetoric of Sexuality (Philadelphia: Fortress Press, 1978) 144-165.

If you haven't read it yet, you will find it enjoyable.

Suzanne

Thanks, John, naturally I was influenced by Waltke on this since I didn't know the background.

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