SEARCH THIS SITE

Bible Reference Index

Diglot Editions

Dunash ben Labrat

Ali Ahmad Said

Verbal System of Ancient Hebrew

The Bible as seen through the eyes of . . .

« Happy Birthday in Hebrew - Eden Style | Main | Barack O-bomb-a: The Pros and Cons of Liberal Warfare »

Comments

Feed You can follow this conversation by subscribing to the comment feed for this post.

Mike Gantt

I love John 3;20-21 - if one can be said to love something that disciplines so severely.

To think that walking with a consciousness of the Lord Jesus' loving and righteous eyes upon our hearts has such a powerful cleansing and disinfecting effect on the thoughts of our hearts. It truly is a life-changing concept.

I didn't gather that from the Rob Bell video. However, perhaps he's a better understander and/or communicator than I am. If others see his video and are drawn to Christ, then I am quite happy.

Unspecified Gender

If a person seeks to use a third party singular pronoun for a referent of unspecified gender in modern idiomatic English, they are not doing a singular-plural switch if they use the pronoun 'they'...

Carl Kinbar

Thanks, John. Your implicit translation theory is exemplary; I intend to use this in my next class. Or can you point me to a post that deals similarly with a Hebrew text?

JohnFH

Unspecified Gender,

I make the same point in my post. That is, if you begin with a singular and switch to a plural, you have not pluralized the subject. However, if you pluralize from the start, you have pluralized the subject. Pluralizing the subject in this passage drains it of part of its thrust.

JohnFH

Hi Mike,

Living with an awareness that we do so coram Deo, in the presence of God, is essential to a healthy life, but the thrust of this particular passage is different. Perhaps you are overlooking it.

Are you able to affirm that for many, in fact for all, their come to Jesus moment involves not only an awareness of past sin, but also an after-the-fact ratification that a great deal of what they had done "without God" was actually done in God?

Rob Bell captures this dimension of theo-anthropology well. Most evangelicals do not.

JohnFH

Hi Karl,

Try my posts on Psalm 1.

Mike Gantt

John,

If you're saying that evangelicals tend to bifurcate life into that which came before the sinner's prayer and that which comes after, seeing God inactive in the former and active only in the later, then I see your point and agree with it. And I agree that this passage affirms it.

However, given that these words are Jesus' conclusion to His interaction with Nicodemus, and given that Nicodemus had come to Him "by night," I have to believe that His fundamental point is that living coram Deo (that is to say, in the light and not in the darkness...or night, a point Nick would surely catch) is the right path. That is, movement (change) is in mind. Corum Deo is not merely a state of being (that would be to adopt the evangelical view) but rather it is a progression toward greater and greater light and we submit more and more of our thousands of daily thoughts to His view.

That God may help us do right even in our darkness is comforting - but especially because to Him who has, shall more be given, we can be comforted even more by coming closer and closer to the light of Jesus. That is, in coming to the light we have, we will find more and more light.

As comforted as I am that God has been active in my life even when I thought He wasn't, I am even more comforted by the hope that shall know and understand Him better as I submit every thought I have to His loving and righteous sight.

Sorry for the quantity and clumsiness of my words here.

JohnFH

Mike,

Thanks for pushing back. You are right that the entire chapter goes beyond the particular emphases of the conclusion.

I differ with you with respect to the chapter as a whole in that I see a greater emphasis there on what God does than on what we do (or don't do). That's one reason why I like Rob Bell's video. It is about God's song, the melody he plays in and through us and despite us whether we are aware of it or not.

There is much salvation in knowing that such is the case; the gospel is for hearing. But God saves apart from our hearing in anticipation of saving through our hearing, now or in the age to come. Another scriptural teaching overlooked by many Christians, but the teaching is clear as punch.

Mike Gantt

John,

Because I believe that the Scriptures teach that everyone is going to heaven I can fully embrace what you are saying, even though our respective emphases may lie in different places.

JohnFH

You and Origen (but not Rob Bell). Always good to chat.

spielautomat trick

Eigentlich ein brauchbarer Beitrag, nur kannst du beim nächsten Mal ein wenig ausführlicher sein? Das wäre in der Tat genial :)

JohnFH

Ich finde es wahnsinnig, dass mein Beitrag interessant bei Ihnen scheint.

Gary Simmons

I agree with your argument here, John. I'm still trying to figure out what to do with presents and perfects in GJohn when it's in an explanatory section rather than the narrative. But, preserving tense concordance as well as lexical/thematic concordance should definitely be important for a book so centered around key concepts used fluidly -- such as "water and spirit" earlier in the chapter.

Though there was always a BBB post on the matter, I think it's probably impossible to get across the utter ambiguity of the expression.

Side note: is "lest...should" correct archaic grammar? I had never heard it in conjunction with "should".

Theophrastus

I had never heard it in conjunction with "should".

Gary -- it is a pity you have not yet had a chance to read the KJV -- when you do, you'll enjoy Ephesians 2:9.

It will also be a revelation when you have a chance to read Shakespeare -- I'm sure the first line of Sonnet 72 will stand out.

Similarly, I hope someday you have a chance to read Milton -- I know you'll like the argument (preface) to Book 9 of "Paradise Lost."

PS: I don't agree that "lest" is archaic. It is a word that often I use.

Mike Gantt

John,

I'm so glad you spoke up for the currency of "lest." I was so disappointed when the 1995 edition of the NASB removed it, presumably for being arcane.

It's such a useful word, even if it sounds a bit formal.

(Perhaps people today simply consider formality archaic?)

JohnFH

Mike,

Lest I perpetuate a case of mistaken identification, I should note that Theo is the one standing up for "lest," not me.

TheraP

Forgive if this sounds like I'm veering off of your post, but for whatever reason the translation of "one" or "many" reminds me of Psalm 1. I googled and checked your translation of Psalm 1 and I see you use "everyone" which could be perhaps "every one" - and I note that you use "everyone" here also for the translation of this bit of John.

My interest is language in a sense and the psychological impact of language upon us, I suppose. But also the spiritual impact of language. How it shapes us. How the "Word" dwells within us - and shapes us.

So for whatever reason, having read your post, this passage from John will (now) always make me think of Psalm 1. One is in Hebrew, one in Greek of course. And I know neither. But how powerful it is, it seems to me, that the Spirit (in the language) affects us individually and does not just speak to us as a conglomeration. In Psalm 1, it actually seems that the evil doers are a conglomeration, whereas the one who seeks YHWH is spoken of as an individual.

For whatever reason this thought reminds me of how dictators "play" upon groups as a kind of mass hypnosis - and evil becomes so insidious in both word and deed. The frailty of the "lone voice" under such conditions. The "lone voice" and the Power of the Light. The difference between the Assembly of the Righteous perhaps (like the Body of Christ) as NOT a conglomerate but Persons individually exposing themselves to the Light and thus entering into a different Life (together).

I'm groping for something here and I'm really not certain if I'm making sense. (but it's what struck me in your post)

JohnFH

Your eye is lucid, Thera. You see what I was trying to point out - and you see much more, and very well, beyond that.

I see your point about "everyone." I will change "everyone" to "every one."

TheraP

Oops! I now look back at your translation of Psalm 1 - and I goofed. You do clearly say "the one" (not everyone) I think I was mistakenly looking twice at this post (even though I have the other window open as well).
Even so... I think my point actually is accentuated, since so many translations miss the "one" in Psalm 1 - just as you say they do in John.

Chris

Quick theological question...

so their deeds may be seen
to have been done in God.

What does "so their deeds may be seen
to have been done in God." mean?

Specifically - "done in God" - what does that mean?

Chariots of Fire 5

I know this is a bit of topic, but when I read this post my only though was why do translations add words? The only reasoning’s I can come up with is that the way they write it is actually what they read or they add words to make their perception of the verse more notable and easier for others (who do not always understand the language of the Bible, like me) to understand and make interpretations of the verse.

Verify your Comment

Previewing your Comment

This is only a preview. Your comment has not yet been posted.

Working...
Your comment could not be posted. Error type:
Your comment has been posted. Post another comment

The letters and numbers you entered did not match the image. Please try again.

As a final step before posting your comment, enter the letters and numbers you see in the image below. This prevents automated programs from posting comments.

Having trouble reading this image? View an alternate.

Working...

Post a comment

My Photo

Google Blogrolls

a community of bloggers

  • Abnormal Interests
    Intrepid forays into realia and texts of the Ancient Near East, by Duane Smith
  • After Existentialism, Light
    A thoughtful theology blog by Kevin Davis, an M. Div. student at University of North Carolina-Charlotte
  • AKMA's Random Thoughts
    by A. K. M. Adam, Lecturer in New Testament at the University of Glasgow
  • alternate readings
    C. Stirling Bartholomew's place
  • Ancient Hebrew Grammar
    informed comment by Robert Holmstedt, Associate Professor, Ancient Hebrew and Northwest Semitic Languages, Department of Near and Middle Eastern Civilizations, University of Toronto, and John Cook, Associate Professor of Old Testament, Asbury Theological Seminary (Wilmore KY)
  • Antiquitopia
    one of the best blogs out there, by Jared Calaway, assistant professor in the Department of Religion at Illinois Wesleyan University.
  • Anumma - Hebrew Bible and Higher Education
    by G. Brooke Lester, Assistant Professor in Hebrew Bible, and Director for Emerging Pedagogies, at Garrett-Evangelical Theological Seminary (Evanston IL)
  • Awilum
    Insightful commentary on the Bible and the Ancient Near East, by Charles Halton
  • AWOL - The Ancient World Online
    notice and comment on open access material relating to the ancient world, by Charles Jones of the Institute for the Study of the Ancient World, New York University
  • Balshanut
    top-notch Biblical Hebrew and Semitics blog by Peter Bekins, Ph. D. student, Hebrew Union College, Cincinnati OH, faculty member, Wright State University (archive)
  • Believing is Knowing
    Comments on things like prophecy, predestination, and reward and punishment from an orthodox Jewish perspective, by David Guttmann
  • Ben Byerly's Blog
    thoughts on the Bible, Africa, Kenya, aid, and social justice, by Ben Byerly, a PhD candidate at Africa International University (AIU), in Nairobi, Kenya working on “The Hopes of Israel and the Ends of Acts” (Luke’s narrative defense of Paul to Diaspora Judeans in Acts 16-20)
  • Berit Olam
    by a thoughtful Matt Morgan, Berkeley CA resident, grad student in Old Testament at Regent University, Vancouver BC (archive)
  • Better Bibles Blog
    Discussion of translation problems and review of English Bible translations by Wayne Leman, Iver Larsen, Mike Sangrey, and others
  • Bibbia Blog
    A Bible blog in Italian and English by former students of the PIB and PUG
  • Bible Background research and commentary
    by Craig Keener, professor of New Testament, Asbury Theological Seminary
  • Bible Design & Binding
    J. Mark Bertrand's place
  • BiblePlaces Blog
    a spotlight on the historical geography of the Holy Land, by Todd Bolen, formerly, Assistant Professor at the Israel Bible Extension campus of The Master's College, Santa Clarita CA
  • Biblicalia
    The riches of orthodoxy brought online by Kevin Edgecomb, a seminarian at Holy Cross Greek Orthodox School of Theology (Brookline MA)
  • Biblische Ausbildung
    by Stephen L. Cook, professor of Old Testament / Hebrew Bible at Virginia Theological Seminary
  • C. Orthodoxy
    Christian, Contemporary, Conscientious… or Just Confused, by Ken Brown, a very thoughtful blog (archive). Ken is currently a Dr. Theol. student at Georg-August-Universität in Göttingen, part of The Sofja-Kovalevskaja Research Group studying early Jewish Monotheism. His dissertation will focus on the presentation of God in Job.
  • Catholic Bibles
    a thoughtful blog about Bible translations by Timothy, who has a degree in sacred theology from the Pontifical University of St. Thomas Aquinas in Rome (Angelicum) and teaches theology in a Catholic high school in Michigan
  • Chrisendom
    irreverent blog with a focus on the New Testament, by Chris Tilling, New Testament Tutor for St Mellitus College and St Paul's Theological Centre, London
  • Claude Mariottini
    a perspective on the Old Testament and current events by a professor of Old Testament at Northern Baptist Theological Seminary, Chicagoland, Illinois
  • Codex: Biblical Studies Blogspot
    by Tyler Williams, a scholar of the Hebrew Bible and cognate literature, now Assistant Professor of Theology at The King's University College in Edmonton, Alberta (archive)
  • Colours of Scripture
    reflections on theology, philosophy, and literature, by Benjamin Smith, afflicted with scriptural synaesthesia, and located in London, England
  • Complegalitarian
    A team blog that discusses right ways and wrong ways Scripture might help in the social construction of gender (old archive only; more recent archive, unfortunately, no longer publicly available)
  • Connected Christianity
    a place to explore what it might be like if Christians finally got the head, heart, and hands of their faith re-connected (archive)
  • Conversational Theology
    Smart and delightful comment by Ros Clarke, a Ph.D. student at the University of the Highlands and Islands, at the (virtual) Highland Theological College (archive)
  • Daily Hebrew
    For students of biblical Hebrew and the ancient Near East, by Chip Hardy, a doctoral student at the University of Chicago
  • Daniel O. McClellan
    a fine blog by the same, who is pursuing a master of arts degree in biblical studies at Trinity Western University just outside of Vancouver, BC.
  • Davar Akher
    Looking for alternative explanations: comments on things Jewish and beyond, by Simon Holloway, a PhD student in Classical Hebrew and Biblical Studies at The University of Sydney, Australia
  • Deinde
    News and Discussion by Danny Zacharias
  • Discipulus scripturae
    Nathan Stitt's place
  • Dr. Claude Mariottini
    balanced comment by a professor of Old Testament at Northern Baptist Seminary, Lombard IL
  • Dr. Platypus
    insightful comment by Darrell Pursiful, editor at Smyth & Helwys Publishing, on the New Testament faculty of Mercer University
  • Dust
    A diary of Bob MacDonald's journey through the Psalms and other holy places in the Hebrew Bible
  • Eclexia
    The heart and mind of this Bible and theology blogger sing in unison
  • Eat, Drink, and be Merry
    The journey of a grad student with a love for ancient languages at Gordon Conwell Theological Seminary (archive)
  • Elizaphanian
    Rev Sam tussles with God, and limps away
  • Emerging from Babel
    Stephen investigates the potential of narrative and rhetorical criticism as a tool for expounding scripture
  • Evangelical Textual Criticism
    A group blog on NT and OT text-critical matters
  • Evedyahu
    excellent comment by Cristian Rata, Lecturer in Old Testament of Torch Trinity Graduate School of Theology, Seoul, Korea
  • Exegetica Digita
    discussion of Logos high-end syntax and discourse tools – running searches, providing the downloads (search files) and talking about what can be done and why it might matter for exegesis, by Mike Heiser
  • Exegetisk Teologi
    careful exegetical comment by Stefan Green (in Swedish)
  • Exploring Our Matrix
    Insightful reflections by James McGrath, ass't. professor of religion, Butler University
  • Faith Matters
    Mark Alter's place
  • Ferrell's Travel Blog
    comments of biblical studies, archaeology, history, and photography by a tour guide of Bible lands and professor emeritus of the Biblical Studies department at Florida College, Temple Terrace (FL)
  • Fors Clavigera
    James K. A. Smith, professor of philosophy at Calvin College, thinks out loud.
  • Friar's Fires
    an insightful blog by a pastor with a background in journalism, one of three he pens
  • Gentle Wisdom
    A fearless take on issues roiling Christendom today, by Peter Kirk, a Bible translator
  • Giluy Milta B‘alma
    by Ezra Chwat and Avraham David of the Institute of Microfilmed Hebrew Manuscripts, Jewish National and Hebrew University Library, Jerusalem
  • He is Sufficient
    insightful comment on Bible translations, eschatology, and more, by Elshaddai Edwards
  • Higgaion
    by Chris Heard, Professor of Religion, Pepperdine University
  • Idle Musings of a Bookseller
    by James Spinti of Eisenbrauns
  • if i were a bell, i'd ring
    Tim Ricchiuiti’s place
  • Imaginary Grace
    Smooth, witty commentary by Angela Erisman (archive). Angela Erisman is a member of the theology faculty at Xavier University
  • James' Thoughts and Musings
    by James Pate, a doctoral student at HUC-JIR Cincinnati
  • Jewish Philosophy Place
    by Zachary (Zak) Braiterman, who teaches modern Jewish thought and philosophy in the Department of Religion at Syracuse University
  • kata ta biblia
    by Patrick George McCollough, M. Div. student, Fuller Theological Seminary, Pasadena CA
  • Ketuvim
    Learned reflection from the keyboard of Jim Getz
  • Kilbabo
    Ben Johnson’s insightful blog
  • Kruse Kronicle - contemplating the intersection of work, the global economy, and Christian mission
    top quality content brought to readers by Michael W. Kruse
  • Larry Hurtado's blog
    emeritus professor of New Testament Language, Literature & Theology, University of Edinburgh
  • Law, Prophets, and Writings
    thoughtful blogging by William R. (Rusty) Osborne, Assistant Professor of Biblical and Theological Studies as College of the Ozarks and managing editor for Journal for the Evangelical Study of the Old Testament
  • Lingamish
    delightful fare by David Ker, Bible translator, who also lingalilngas.
  • Looney Fundamentalist
    a scientist who loves off-putting labels
  • Menachem Mendel
    A feisty blog on rabbinic literature and other Judaica by Michael Pitkowsky, Rabbinics Curriculum Coordinator at the Academy for Jewish Religion and adjunct instructor at Jewish Theological Seminary (New York)
  • mu-pàd-da
    scholarly blog by C. Jay Crisostomo, grad student in ANE studies at ?
  • Narrative and Ontology
    Astoundingly thoughtful comment from Phil Sumpter, a Ph.D. student in Bible, resident in Bonn, Germany
  • New Epistles
    by Kevin Sam, M. Div. student at the Lutheran Theological Seminary, Saskatoon SK
  • NT Weblog
    Mark Goodacre's blog, professor of New Testament, Duke University
  • Observatório Bíblico
    wide-ranging blog by Airton José da Silva, Professor de Bíblia Hebraica/Antigo Testamento na Faculdade de Teologia do CEARP de Ribeirão Preto, Brasile (in Portuguese)
  • Observatório Bíblico
    Blog sobre estudos acadêmicos da Bíblia, para Airton José da Silva, Professor de Bíblia Hebraica / Antigo Testamento na Faculdade de Teologia do CEARP de Ribeirão Preto, SP.
  • Occasional Publications
    excellent blogging by Daniel Driver, Brevard Childs' scholar extraordinaire
  • old testament passion
    Great stuff from Anthony Loke, a Methodist pastor and Old Testament lecturer in the Seminari Theoloji, Malaysia
  • Old Testament Pseudepigrapha Blog
    A weblog created for a course on the Old Testament Pseudepigrapha at the University of St. Andrews, Scotland, by James Davila (archive)
  • On the Main Line
    Mississippi Fred MacDowell's musings on Hebraica and Judaica. With a name like that you can't go wrong.
  • p.ost an evangelical theology for the age to come
    seeking to retell the biblical story in the difficult transition from the centre to the margins following the collapse of Western Christendom, by Andrew Perriman, independent New Testament scholar, currently located in Dubai
  • PaleoJudaica
    by James Davila, professor of Early Jewish Studies at the University of St. Andrews, St Andrews, Scotland. Judaism and the Bible in the news; tidbits about ancient Judaism and its context
  • Pastoral Epistles
    by Rick Brannan and friends, a conceptually unique Bible blog
  • Pen and Parchment
    Michael Patton and company don't just think outside the box. They are tearing down its walls.
  • Pisteuomen
    by Michael Halcomb, pastor-scholar from the Bluegrass State
  • Pseudo-Polymath
    by Mark Olson, an Orthodox view on things
  • Purging my soul . . . one blog at a time
    great theoblog by Sam Nunnally
  • Qumranica
    weblog for a course on the Dead Sea Scrolls at the University of St. Andrews, Scotland, taught by James R. Davila (archive)
  • Ralph the Sacred River
    by Edward Cook, a superb Aramaist
  • Random Bloggings
    by Calvin Park, M. Div. student at Gordon-Conwell Theological Seminary, South Hamilton MA
  • Resident aliens
    reflections of one not at home in this world
  • Revelation is Real
    Strong-minded comment from Tony Siew, lecturer at Trinity Theological College, Singapore
  • Ricoblog
    by Rick Brannan, it's the baby pictures I like the most
  • Rightly Dividing the Word of Truth
    Nick Norelli's fabulous blog on Bible and theology
  • SansBlogue
    by Tim Bulkeley, lecturer in Old Testament, Carey Baptist College (New Zealand). His Hypertext Commentary on Amos is an interesting experiment
  • Ancient Near Eastern Languages
    texts and files to help people learn some ancient languages in self study, by Mike Heiser
  • Midrash, etc.
    A fine Hebrew-to-English blog on Midrash, by Carl Kinbar, Director of the New School for Jewish Studies and a facultm member at MJTI School of Jewish Studies.
  • Phil Lembo what I'm thinking
    a recovering lawyer, now in IT, with a passion for a faith worth living
  • Roses and Razorwire
    a top-notch Levantine archaeology blog, by Owen Chesnut, a doctoral student at Andrews University (MI)
  • Scripture & Theology
    a communal weblog dedicated to the intersection of biblical interpretation and the articulation of church doctrine, by Daniel Driver, Phil Sumpter, and others
  • Scripture Zealot
    by Jeff Contrast
  • Serving the Word
    incisive comment on the Hebrew Bible and related ancient matters, with special attention to problems of philology and linguistic anthropology, by Seth L. Sanders, Assistant Professor in the Religion Department of Trinity College, Hartford, CT
  • Singing in the Reign
    NT blog by Michael Barber (JP University) and Brad Pitre (Our Lady Holy Cross)
  • Stay Curious
    excellent comment on Hebrew Bible and Hebrew language topics, by Karyn Traphagen, graduate, Westminster Theological Seminary, Philadelphia PA (archive)
  • Sufficiency
    A personal take on the faith delivered to the saints, by Bob MacDonald, whose parallel blog on the Psalms in Hebrew is a colorful and innovative experiment
  • The Sundry Times
    Gary Zimmerli's place, with comment on Bible translations and church renewal
  • Sunestauromai: living the crucified life
    by a scholar-pastor based in the Grand Canyon National Park
  • ta biblia
    blog dedicated to the New Testament and the history of Christian origins, by Giovanni Bazzana
  • Targuman
    by Christian Brady, targum specialist extraordinaire, and dean of Schreyer Honors College, Penn State University
  • Targuman
    on biblical and rabbinic literature, Christian theology, gadgetry, photography, and the odd comic, by Christian Brady, associate professor of ancient Hebrew and Jewish literature and dean of the Schreyer Honors College at Penn State
  • The Biblia Hebraica Blog
    a blog about Hebrew Bible/Old Testament, the history of the Ancient Near East and the classical world, Syro-Palestinian archaeology, early Judaism, early Christianity, New Testament interpretation, English Bible translations, biblical theology, religion and culture, philosophy, science fiction, and anything else relevant to the study of the Bible, by Douglas Magnum, PhD candidate, University of the Free State, South Africa
  • The Forbidden Gospels Blog
    by April DeConick, Professor of Biblical Studies, Rice University
  • The Naked Bible
    by Mike Heiser, academic editor at Logos Bible Software
  • The Reformed Reader
    by Andrew Compton, Ph.D. student in the Department of Near Eastern Languages and Cultures (focus on Hebrew and Semitic Languages) at the University of California, Los Angeles (UCLA)
  • The Sacred Page
    a blog written by three Catholic Ph.D.s who are professors of Scripture and Theology: Michael Barber, Brant Pitre and John Bergsma
  • The Talmud Blog
    a group blog on Talmud News, Reviews, Culture, Currents, and Criticism
  • Theological German
    a site for reading and discussing theological German, by Mark Alter
  • theoutwardquest
    seeking spirituality as an outward, not an inward quest, by David Corder
  • This Lamp
    Incisive comment on Bible translations in the archives, by Rick Mansfield
  • Thoughts on Antiquity
    By Chris Weimer and friends, posts of interest on ancient Greek and Roman topics (archive). Chris is a graduate student at the City University of New York in Classics
  • Threads from Henry's Web
    Wide-ranging comment by Henry Neufeld, educator, publisher, and author
  • Tête-à-Tête-Tête
    smart commentary by "smijer," a Unitarian-Universalist
  • Undeception
    A great blog by Mike Douglas, a graduate student in biblical studies
  • What I Learned From Aristotle
    the Judaica posts are informative (archive)
  • Bouncing into Graceland
    a delightful blog on biblical and theological themes, by Esteban Vázquez (archive)
  • Weblog
    by Justin Anthony Knapp, a fearless Wikipedian (archive)
  • Writing in the Dust
    A collection of quotes by Wesley Hill, a doctoral student in New Testament studies at Durham University (UK), and a Christian who seeks the charism of chastity
  • גֵּר־וְתוֹשָׁב
    by David Miller, Associate Professor of New Testament and Early Judaism, Briercrest College & Seminary, Caronport, Saskatchewan, Canada
  • ואל-תמכר
    Buy truth and do not sell: wisdom, instruction, and understanding - a blog by Mitchell Powell, student of life at the intersection of Christ, Christianity, and Christendom
  • משלי אדם
    exploring wisdom literature, religion, and other academic pursuits, by Adam Couturier, M.A. in Old Testament/Hebrew Bible (graduate of Gordon-Conwell Theological Seminary)

Viewing Documents

  • Adobe Acrobat Reader
    To view the documents on this blog you will need Adobe Acrobat Reader. If you do not have this, download it from the link above.
Blog powered by Typepad

Technorati

Terms


  • Ancient Hebrew Poetry is a weblog of John F. Hobbins. Opinions expressed herein do not reflect those of his professional affiliations. Unless otherwise indicated, the contents of Ancient Hebrew Poetry, including all text, images, and other media, are original and licensed under a Creative Commons License.

    Creative Commons License

    Copyright © 2005 by John F Hobbins.