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This - Genesis and the Tabernacle linkage - is a nice pattern recognition. I think its application goes far beyond function and construction. In particular, the 'male and female' is not simply functional but of the character of God's image in each of us. I will meditate on this ... and respond much later.

Interesting stuff. There may be a little circularity going on here, though. Walton (whose ANE Thought in the OT I've read, though not the Gen. commentary yet, and I especially thank Alan Lenzi for his probing reading and comments somewhere else, where we interacted on the subject) is good to bring up the lack of distinction between essence and function in ancient thought. As far as I've ever read, the distinction is first made by Plato and explicated by Aristotle. But in focusing on the Genesis 1 narrative as describing function to the exclusion essence, Walton rather undercuts his own foundation, as it's precisely the ancient ambiguation that allows for his "function" argument to be posited. That is, anciently, the answer is actually "both": The essence and function were considered inseparable, and to have come into being together. There is no separation. To focus on function to the exclusion of essence is as objectionable as to focus on essence to the exclusion of function.

Anyhow, it's interesting stuff, and I enjoyed the book.

Thanks for your helpful comments, Kevin. They ring true to me.

ז יוֹצֵר אוֹר וּבוֹרֵא חֹשֶׁךְ, עֹשֶׂה שָׁלוֹם וּבוֹרֵא רָע;
Isaiah 45:7

In other words, David, other passages prove that HaShem was understood to be the Creator of darkness, even evil and misfortune, and thus anything and everything that exists.

One passage on its own is an insufficient basis for systematic thought. But if Scripture is allowed to interpret Scripture, false avenues are closed off.

Sorry I got interrupted in the earlier comment. Transition from light to darkness occurs through the removal of light - it happens. Transitioning from nothingness to existence "occurs" also. There are no components being assembled. Making on the other hand
עֹשֶׂה and יוֹצֵר are assembling from preexisting components.

Life occurs.For living things the verb בוֹרֵא is used referring to the life force.

Rambam uses Yeshayahu to argue that evil is something that "occurs" through the removal of "good". One does not make evil - one just takes away life and continuity. (Guide 3:10)

WoW John I did not expect you active at this hour. It seems scholarship is acquired at night!

I agree with you John. I do find Walton's contributions very useful, but to say that we have no CREATION in Genesis 1 stretches beyond recongnition the definitions of most of the words involved.

David,

thanks for bringing Rambam into the discussion. He deserves to be read and quoted widely by Jews and non-Jews alike. Someone should write a book entitled "Rambam for dummies."

On Monday June 23, 2008 John Walton presented his position on Gen 1 in a lecture sponsored by Logos. The MP3 audio of that lecture is posted for free download at: http://www.logos.com/media/lecture/walton.mp3

Thanks, Phil, for the heads up. I look forward to listening to it.

John, do you think it's possible that Gen 1 speaks of both the creative activity of God (bara) as well as the preparation/functional activity (asa)? I've always found the phrase at the end of the creation account interesting, that God "created [bara] in order to make [asa]" (2:3). Though the two words are somewhat synonymous, they are not entirely, I think we'd all agree, and 2:3 seems to support the differences between the two words at least in the creation story. I had a professor in seminary describe 1:1 as the "creation" of all things, and from 1:2ff the narrowing in on the "preparation/making" of the land as a place for mankind to dwell, much like we 'make' our beds in the morning. It makes use of the sense of 'asa' which is preparing something for use, or making it ready for a function. Thanks for the post!

Hi Andy,

Gen 2:3 makes me think that a concrete sense of bara' is activated by the author of the pericope in this instance. That concrete sense would be related to what the verb as a participle means in Phoenician, a nomen professionis for a kind of artisan. If that is the case, the sense of 2:3 might be: God fashioned in order to make. I hope that's clear.

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  • Abnormal Interests
    Intrepid forays into realia and texts of the Ancient Near East, by Duane Smith
  • After Existentialism, Light
    A thoughtful theology blog by Kevin Davis, an M. Div. student at University of North Carolina-Charlotte
  • AKMA's Random Thoughts
    by A. K. M. Adam, Lecturer in New Testament at the University of Glasgow
  • alternate readings
    C. Stirling Bartholomew's place
  • Ancient Hebrew Grammar
    informed comment by Robert Holmstedt, Associate Professor, Ancient Hebrew and Northwest Semitic Languages, Department of Near and Middle Eastern Civilizations, University of Toronto, and John Cook, Associate Professor of Old Testament, Asbury Theological Seminary (Wilmore KY)
  • Antiquitopia
    one of the best blogs out there, by Jared Calaway, assistant professor in the Department of Religion at Illinois Wesleyan University.
  • Anumma - Hebrew Bible and Higher Education
    by G. Brooke Lester, Assistant Professor in Hebrew Bible, and Director for Emerging Pedagogies, at Garrett-Evangelical Theological Seminary (Evanston IL)
  • Awilum
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  • AWOL - The Ancient World Online
    notice and comment on open access material relating to the ancient world, by Charles Jones of the Institute for the Study of the Ancient World, New York University
  • Balshanut
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  • Believing is Knowing
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  • Ben Byerly's Blog
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  • Berit Olam
    by a thoughtful Matt Morgan, Berkeley CA resident, grad student in Old Testament at Regent University, Vancouver BC (archive)
  • Better Bibles Blog
    Discussion of translation problems and review of English Bible translations by Wayne Leman, Iver Larsen, Mike Sangrey, and others
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  • Bible Background research and commentary
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  • BiblePlaces Blog
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  • Biblicalia
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  • Biblische Ausbildung
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  • C. Orthodoxy
    Christian, Contemporary, Conscientious… or Just Confused, by Ken Brown, a very thoughtful blog (archive). Ken is currently a Dr. Theol. student at Georg-August-Universität in Göttingen, part of The Sofja-Kovalevskaja Research Group studying early Jewish Monotheism. His dissertation will focus on the presentation of God in Job.
  • Catholic Bibles
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  • Chrisendom
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  • Colours of Scripture
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  • Davar Akher
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  • Exegetisk Teologi
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  • Ferrell's Travel Blog
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  • Fors Clavigera
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  • Friar's Fires
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  • He is Sufficient
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  • Jewish Philosophy Place
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  • Kruse Kronicle - contemplating the intersection of work, the global economy, and Christian mission
    top quality content brought to readers by Michael W. Kruse
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  • p.ost an evangelical theology for the age to come
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  • PaleoJudaica
    by James Davila, professor of Early Jewish Studies at the University of St. Andrews, St Andrews, Scotland. Judaism and the Bible in the news; tidbits about ancient Judaism and its context
  • Pastoral Epistles
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  • Pisteuomen
    by Michael Halcomb, pastor-scholar from the Bluegrass State
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    weblog for a course on the Dead Sea Scrolls at the University of St. Andrews, Scotland, taught by James R. Davila (archive)
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  • Rightly Dividing the Word of Truth
    Nick Norelli's fabulous blog on Bible and theology
  • SansBlogue
    by Tim Bulkeley, lecturer in Old Testament, Carey Baptist College (New Zealand). His Hypertext Commentary on Amos is an interesting experiment
  • Ancient Near Eastern Languages
    texts and files to help people learn some ancient languages in self study, by Mike Heiser
  • Midrash, etc.
    A fine Hebrew-to-English blog on Midrash, by Carl Kinbar, Director of the New School for Jewish Studies and a facultm member at MJTI School of Jewish Studies.
  • Phil Lembo what I'm thinking
    a recovering lawyer, now in IT, with a passion for a faith worth living
  • Roses and Razorwire
    a top-notch Levantine archaeology blog, by Owen Chesnut, a doctoral student at Andrews University (MI)
  • Scripture & Theology
    a communal weblog dedicated to the intersection of biblical interpretation and the articulation of church doctrine, by Daniel Driver, Phil Sumpter, and others
  • Scripture Zealot
    by Jeff Contrast
  • Serving the Word
    incisive comment on the Hebrew Bible and related ancient matters, with special attention to problems of philology and linguistic anthropology, by Seth L. Sanders, Assistant Professor in the Religion Department of Trinity College, Hartford, CT
  • Singing in the Reign
    NT blog by Michael Barber (JP University) and Brad Pitre (Our Lady Holy Cross)
  • Stay Curious
    excellent comment on Hebrew Bible and Hebrew language topics, by Karyn Traphagen, graduate, Westminster Theological Seminary, Philadelphia PA (archive)
  • Sufficiency
    A personal take on the faith delivered to the saints, by Bob MacDonald, whose parallel blog on the Psalms in Hebrew is a colorful and innovative experiment
  • The Sundry Times
    Gary Zimmerli's place, with comment on Bible translations and church renewal
  • Sunestauromai: living the crucified life
    by a scholar-pastor based in the Grand Canyon National Park
  • ta biblia
    blog dedicated to the New Testament and the history of Christian origins, by Giovanni Bazzana
  • Targuman
    by Christian Brady, targum specialist extraordinaire, and dean of Schreyer Honors College, Penn State University
  • Targuman
    on biblical and rabbinic literature, Christian theology, gadgetry, photography, and the odd comic, by Christian Brady, associate professor of ancient Hebrew and Jewish literature and dean of the Schreyer Honors College at Penn State
  • The Biblia Hebraica Blog
    a blog about Hebrew Bible/Old Testament, the history of the Ancient Near East and the classical world, Syro-Palestinian archaeology, early Judaism, early Christianity, New Testament interpretation, English Bible translations, biblical theology, religion and culture, philosophy, science fiction, and anything else relevant to the study of the Bible, by Douglas Magnum, PhD candidate, University of the Free State, South Africa
  • The Forbidden Gospels Blog
    by April DeConick, Professor of Biblical Studies, Rice University
  • The Naked Bible
    by Mike Heiser, academic editor at Logos Bible Software
  • The Reformed Reader
    by Andrew Compton, Ph.D. student in the Department of Near Eastern Languages and Cultures (focus on Hebrew and Semitic Languages) at the University of California, Los Angeles (UCLA)
  • The Sacred Page
    a blog written by three Catholic Ph.D.s who are professors of Scripture and Theology: Michael Barber, Brant Pitre and John Bergsma
  • The Talmud Blog
    a group blog on Talmud News, Reviews, Culture, Currents, and Criticism
  • Theological German
    a site for reading and discussing theological German, by Mark Alter
  • theoutwardquest
    seeking spirituality as an outward, not an inward quest, by David Corder
  • This Lamp
    Incisive comment on Bible translations in the archives, by Rick Mansfield
  • Thoughts on Antiquity
    By Chris Weimer and friends, posts of interest on ancient Greek and Roman topics (archive). Chris is a graduate student at the City University of New York in Classics
  • Threads from Henry's Web
    Wide-ranging comment by Henry Neufeld, educator, publisher, and author
  • Tête-à-Tête-Tête
    smart commentary by "smijer," a Unitarian-Universalist
  • Undeception
    A great blog by Mike Douglas, a graduate student in biblical studies
  • What I Learned From Aristotle
    the Judaica posts are informative (archive)
  • Bouncing into Graceland
    a delightful blog on biblical and theological themes, by Esteban Vázquez (archive)
  • Weblog
    by Justin Anthony Knapp, a fearless Wikipedian (archive)
  • Writing in the Dust
    A collection of quotes by Wesley Hill, a doctoral student in New Testament studies at Durham University (UK), and a Christian who seeks the charism of chastity
  • גֵּר־וְתוֹשָׁב
    by David Miller, Associate Professor of New Testament and Early Judaism, Briercrest College & Seminary, Caronport, Saskatchewan, Canada
  • ואל-תמכר
    Buy truth and do not sell: wisdom, instruction, and understanding - a blog by Mitchell Powell, student of life at the intersection of Christ, Christianity, and Christendom
  • משלי אדם
    exploring wisdom literature, religion, and other academic pursuits, by Adam Couturier, M.A. in Old Testament/Hebrew Bible (graduate of Gordon-Conwell Theological Seminary)

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  • Ancient Hebrew Poetry is a weblog of John F. Hobbins. Opinions expressed herein do not reflect those of his professional affiliations. Unless otherwise indicated, the contents of Ancient Hebrew Poetry, including all text, images, and other media, are original and licensed under a Creative Commons License.

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    Copyright © 2005 by John F Hobbins.